Chinese Communist Party leaders are deathly afraid that the Dalai Lama will not have an afterlife. Worried enough that this week, officials repeatedly warned that he must reincarnate, and on their terms.
Tensions over what will happen when the 14th Dalai Lama, who is 79, dies, and particularly over who decides who will succeed him as the most prominent leader in Tibetan Buddhism, have ignited at the annual gathering of China's legislators in Beijing.
Officials have amplified their argument that the Communist government is the proper guardian of the Dalai Lama's succession through an intricate process of reincarnation that has involved lamas, or senior monks, visiting a sacred lake and divining dreams.
Zhu Weiqun, a Communist Party official who has long dealt with Tibetan issues, told reporters in Beijing on Wednesday that the Dalai Lama had, essentially, no say over whether he was reincarnated. That was ultimately for the Chinese government to decide, he said, according to a transcript of his comments on the website of People's Daily, the party's main newspaper.
Zhu accused the Dalai Lama of trampling on sacred traditions.
"In religious terms, this is a betrayal of the succession of Dalai Lamas in Tibetan Buddhism," he said.
The idea of Communist Party officials defending the precepts of reincarnation and hurling accusations of heresy at the Dalai Lama might have Karl Marx turning in his grave. The party is committed to atheism in its ranks, though it accepts religious belief in the public. And President Xi Jinping has declared his fealty to Marxist-Leninist dialectical materialism.
Party leaders would prefer to insert themselves surreptitiously into a succession process that carries the full weight of Tibetan tradition than to install a new Dalai Lama by fiat, which would almost certainly undermine the new religious leader's credibility inside Tibet.
"I don't think the Dalai Lama would mind if you saw this through the prism of Monty Python," Robert Barnett, director of the modern Tibetan studies program at Columbia University, said in a telephone interview. "But he is reminding the Chinese that, from his perspective and the perspective of probably nearly all Tibetans, the Chinese don't really have a credible role in deciding these things."
"It's like Fidel Castro saying, 'I will select the next pope and all the Catholics should follow.' That is ridiculous," Sangay told Reuters on Tuesday. "It's none of Padma Choling or any of the Communist Party's business, mainly because Communism believes in atheism and religion being poisonous."
The Dalai Lama turns 80 in July, and as he has advanced in years, he and the Chinese government have both probably kept in mind the example of the succession of Panchen Lama, another senior figure in Tibetan Buddhism.
After the 10th Panchen Lama died in 1989, the Dalai Lama confirmed a boy in Tibet as the next reincarnation in 1995. But the Chinese government hid away that boy and his parents and installed its own choice as the Panchen Lama. The Dalai Lama has indicated that he does not want to experience the same fate.
"Whether the institution of the Dalai Lama should continue or not is up to the Tibetan people," the Dalai Lama said in an interview with the BBC in December. "There is no guarantee that some stupid Dalai Lama won't come next, who will disgrace himself or herself. That would be very sad. So, much better that a centuries-old tradition should cease at the time of a quite popular Dalai Lama."
Since 1995, the Chinese authorities have claimed an increasingly active role in the succession of the Dalai Lama and other Tibetan Buddhist leaders, Barnett said. Under the Qing dynasty, he said, the Manchu emperors who ruled China maintained a limited role in confirming the succession of the Dalai Lama and other Tibetan Buddhist leaders, but the Communist Party has demanded an increasingly hands-on role in intricate, often lengthy rituals of succession.
"They finally ended up with the state deciding whether people could reincarnate," he said. "The lamas are left with a role that is in a way token in that process."
Tibetans are sure to reject any future putative Dalai Lama handpicked by the Chinese government, Dicki Chhoyang, the head of the Department of Information and International Relations of the Tibetan government in exile in Dharamsala, said in a telephone interview.
"The person selected by the Chinese government is just as much a victim of the situation as anyone, so there's nothing personal held against that person," she said. "Communism, in theory, is atheist, so we're just like, 'This is too much.'"
Tibetans, however, remain convinced that the Dalai Lama will ultimately continue his lineage of leading monks of the Gelugpa school of Tibetan Buddhism, a succession that dates from the 14th century, Barnett said. The Dalai Lama's warnings that the succession might end, he said, are best understood as a way of encouraging Tibetans to focus on the issue and the options.
"The Tibetan people would never have faith in a so-called reincarnation appointed by the Chinese government," Tsering Woeser, a Tibetan author based in Beijing who is critical of China's policies in her homeland, said in an online interview. "But I believe that the Dalai Lama will reincarnate."
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